John
16:25-33
Lesson 205
16:25-33
Lesson 205
In this lesson:
Jesus concludes His third (and final) farewell discourse that began with verse 16:4 (lesson 203).
Victory!
"I have overcome the world."
Count Jesus' promises in this passage.
Notice that the word "now" appears in every verse, 16:29-32.
Jesus concludes His third (and final) farewell discourse that began with verse 16:4 (lesson 203).
Victory!
"I have overcome the world."
Count Jesus' promises in this passage.
Notice that the word "now" appears in every verse, 16:29-32.
An old portrait of Jesus.
Study Tip:
As you read each lesson, listen to what God is telling you.
As you read each lesson, listen to what God is telling you.
The Gospel According to St. John
The King James Bible
|
John 16:25-33
Assurances 25 These things have I spoken unto you in proverbs: but the time cometh, when I shall no more speak unto you in proverbs, but I shall shew you plainly of the Father. 26 At that day ye shall ask in my name: and I say not unto you, that I will pray the Father for you: 27 For the Father himself loveth you, because ye have loved me, and have believed that I came out from God. 28 I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father. 29 His disciples said unto him, Lo, now speakest thou plainly, and speakest no proverb. 30 Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God. 31 Jesus answered them, Do ye now believe? 32 Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me. 33 These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world. |
Margin notes:
"I spoken unto you in proverbs." (16:25) - Means, "I spoke figuratively to you, in parables." "There was some obscurity in all parables. For the present Christ's words were above the understanding of the Apostles." ("The New Testament" translated from the Latin Vulgate, published by Guild Press, New York, New York; page 204). "I shall shew you plainly." (16:25) - "I will tell you plainly." "The Father himself loveth you." (16:27) - "God Himself loves you." Jesus is reinforcing this message of love from John 14:21. "Ye have loved me, and have believed that I came out from God." (16:27) - God sent Jesus to save humanity, a vital point that Jesus repeats over and over (John 8:42; 17:8; 17:23). "I leave the world." (16:28) - Jesus left this world when He was crucified. "And go to the Father." (16:28) - When Jesus ascended to heaven. "Lo." (16:29) - Means, "Look." "Now are we sure that thou knowest all things." (16:30) - The disciples are "sure" that God knows everything. "Behold, the hour cometh." (16:32) - The hour of Jesus' arrest is close at hand. The disciples will need all their faith. "Ye shall be scattered, every man to his own, and shall leave me alone." (16:32) - Just as Jesus said, the disciples fled when He was arrested (Matthew 26:56; Mark 14:50). |
New Living Translation
John 16:25-33
25 "I have spoken of these matters in figures of speech, but soon I will stop speaking figuratively and will tell you plainly all about the Father.
26 Then you will ask in my name. I'm not saying I will ask the Father on your behalf,
27 for the Father himself loves you dearly because you love me and believe that I came from God.
28 Yes, I came from the Father into the world, and now I will leave the world and return to the Father."
29 Then his disciples said, "At last you are speaking plainly and not figuratively.
30 Now we understand that you know everything, and there's no need to question you. From this we believe that you came from God."
31 Jesus asked, "Do you finally believe?
32 But the time is coming-indeed it's here now-when you will be scattered, each one going his own way, leaving me alone. Yet I am not alone because the Father is with me.
33 I have told you all this so that you may have peace in me. Here on earth you will have many trials and sorrows. But take heart, because I have overcome the world."
25 "I have spoken of these matters in figures of speech, but soon I will stop speaking figuratively and will tell you plainly all about the Father.
26 Then you will ask in my name. I'm not saying I will ask the Father on your behalf,
27 for the Father himself loves you dearly because you love me and believe that I came from God.
28 Yes, I came from the Father into the world, and now I will leave the world and return to the Father."
29 Then his disciples said, "At last you are speaking plainly and not figuratively.
30 Now we understand that you know everything, and there's no need to question you. From this we believe that you came from God."
31 Jesus asked, "Do you finally believe?
32 But the time is coming-indeed it's here now-when you will be scattered, each one going his own way, leaving me alone. Yet I am not alone because the Father is with me.
33 I have told you all this so that you may have peace in me. Here on earth you will have many trials and sorrows. But take heart, because I have overcome the world."
This second Bible text from the "New Living Translation" (Tyndale House, Publishers, Wheaton, Illinois) is a paraphrase and not an accurate word for word translation of the Bible. However, it is a helpful tool when read with the "King James Version."
Today's question:
1. What does "I say not unto you, that I will pray the Father for you" mean? (16:26)
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1. What does "I say not unto you, that I will pray the Father for you" mean? (16:26)
Let us know if you change your email address.
Answer: (Do you agree?)
1. Jesus meant that mankind would no longer need Him, or anyone else, to be a middleman between them and God after the crucifixion. Before Jesus, religious leaders such as rabbis and priests acted as intermediaries between God and mankind. People brought sacrifices to the Temple so religious leaders could pray and offer them up to God. With the crucifixion of Christ, a new relationship with our heavenly Father began and continues today. With the New Covenant, we can talk directly to God without a go-between. This was symbolically demonstrated when the curtain that prevented people from entering the Most Holy Place in the Temple tore in two as Christ died on the cross (Matthew 27:51; Mark 15:38; Luke 23:45). In Old Testament days, only the priest could enter the Most Holy Place and talk to the Creator. Thanks to Jesus' sacrifice, everyone now has direct access to God (Hebrews 9:1-15).
Application thought for the day:
In verse 16:33, Jesus tells His disciples that they shall have "peace" and "tribulation." A strange paradox, until we remember that the hardships of this world are temporary and preparation for the next life, while the peace promised by Christ is everlasting.
1. Jesus meant that mankind would no longer need Him, or anyone else, to be a middleman between them and God after the crucifixion. Before Jesus, religious leaders such as rabbis and priests acted as intermediaries between God and mankind. People brought sacrifices to the Temple so religious leaders could pray and offer them up to God. With the crucifixion of Christ, a new relationship with our heavenly Father began and continues today. With the New Covenant, we can talk directly to God without a go-between. This was symbolically demonstrated when the curtain that prevented people from entering the Most Holy Place in the Temple tore in two as Christ died on the cross (Matthew 27:51; Mark 15:38; Luke 23:45). In Old Testament days, only the priest could enter the Most Holy Place and talk to the Creator. Thanks to Jesus' sacrifice, everyone now has direct access to God (Hebrews 9:1-15).
Application thought for the day:
In verse 16:33, Jesus tells His disciples that they shall have "peace" and "tribulation." A strange paradox, until we remember that the hardships of this world are temporary and preparation for the next life, while the peace promised by Christ is everlasting.
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Thanks to the writings and commentary of John Wesley and Adam Clarke. Also, "The Layman's Bible Study Notebook" by Irving Jensen published by Harvest House Publishing, Irvine, California; the "Life Change Series" published by NavPress Books, Colorado Springs, Colorado; the "Life Application Study Bible" published by Tyndale House Publishing, Carol Stream, Illinois; the "Quest Study Bible" published by The Zondervan Corporation, Grand Rapids, Michigan; "Robertson's New Testament Word Studies;" "The MacArthur Bible Commentary" by John MacArthur published by Thomas Nelson, Nashville, Tennessee; "Wisdom of the Bible" CD by Topics Entertainment, Inc., Renton, Washington for their inspiring pictures; "My utmost for His Highest" by Oswald Chambers published by Barbour Publishing, Inc., Uhrichsville, Ohio; The "Treasury of Scriptural Knowledge" by Reuben Archer Torrey; "Hope For Each Day" by Billy Graham published by J. Countryman, a division of Thomas Nelson, Inc., Nashville, Tennessee; "Easton's Bible Dictionary" by Matthew George Easton; "Unger's Bible Dictionary" by Merrill F. Unger, published by Moody Press, Chicago, Illinois; "Halley's Bible Handbook" by Henry H. Halley, Zondervan Publishing House, Grand Rapids, Michigan; "The Everyday Bible" published by World Wide Publications, Minneapolis, Minnesota; "The Living New Testament" published by Tyndale house; "The New Living Translation" published by Tyndale House; "The New Testament" translated from the Latin Vulgate, published by Guild Press, New York, New York; BibleGateway.com for all their wonderful links; and of course the "King James Bible." All were critical in putting these lessons together
.© 2024 evolke
.© 2024 evolke